Sunday, December 30, 2012

Race vs. class in the USA: poverty

"Four-fifths of us who work for salaries or wages make less than $20 an hour. This is a poor country. We're a nation of the working poor, and it's something that people don't want to acknowledge." —Dale Maharidge

For decades, I would've guessed the worst poverty in the US was in Watts, Appalachia, or Mississippi. Not true. From The Poorest Part of America*:
Virtually all of the 20 poorest counties in America, in terms of wages, are on the eastern flank of the Rockies or on the western Great Plains...
The race of the people there?
...it is largely white. The area does include several pockets of wretched Native American poverty, but in most areas the poor are as white as a prairie snowstorm.

Saturday, December 29, 2012

Cartoons for Social Justice Warriors

Sailorswayze: Social Justice League




Penny Arcade: Racist? Not racist?


Dinosaur Comics: Hey, That's RACIST!



Saturday Morning Breakfast Cereal: Internet Arguments



Friday, December 28, 2012

Race vs. class in the USA: the death penalty

If you think the US is a classless society, race seems like an enormous factor in the death penalty. According to the Death Penalty Information Center, these are the racial percentages for the 1320 people legally executed in the USA since 1976:
BLACK: 35%
HISPANIC: 7%
WHITE: 56%
OTHER: 2%
The site has another interesting set of numbers, the races of the victims:
BLACK: 15%
HISPANIC: 6%
WHITE: 77%
OTHER: 3%
Someone who only considers race would conclude blacks murder more than whites, and blacks are more likely to get the death penalty than whites.

But there are other factors. At Race and the Death Penalty, John McAdams says:
...it is clearly the case that blacks who murder whites are treated more harshly than are blacks who murder blacks. This looks like racial disparity if you assume that the circumstances are similar in the two cases. Unfortunately, it's vastly unlikely that they are. Most murders are among people who know each other. Murders done by strangers are much more likely to be regarded as heinous than are murders growing out of domestic quarrels, drug deals gone wrong, and such. It might seem reasonable to compare the punishment received by blacks who murder whites with the treatment received by whites who murder blacks. Unfortunately, while black on white crime is relatively rare, white on black crime is even rarer. There simply isn't an adequate statistical base to allow us to generalize about whites who murder blacks, which pretty much leaves us to compare the way the system treats blacks who murder blacks with the way it treats whites who murder whites. When we do this, we find some fairly solid-looking evidence that the system is unfairly tough on white murderers -- or if you prefer, unfairly lenient on black murderers. But even this finding is one we have to be skeptical about. Is the average black on black murder quite similar to the average white on white murder? Or are there systematic differences?
So what might be involved in the systematic differences? Here's a hint: New Yorkers Against the Death Penalty FAQ notes "Ninety-five percent of defendants charged with capital crimes are indigent and cannot afford their own attorney to represent them."

The racial mix of Americans who live under the poverty line is 50% white, 25% black, 22% Hispanic, and 3% Asian. So, remembering that nearly everyone who's executed is poor, let's line this up:

Percentage of people in poverty who are white: 50%
Percentage of people executed who are white: 56%

Percentage of people in poverty who are black: 25%
Percentage of people executed who are black: 35%

Percentage of people in poverty who are Hispanic: 23%
Percentage of people executed who are Hispanic: 7%

Percentage of people in poverty who are Asian or "other": 3%
Percentage of people executed who are "other": 2%

The white and black poverty-to-execution ratio may be high because those populations are more urban and there's more crime in cities, while a higher percentage of the Latino poor is rural.

Looking for more evidence that the death penalty is more about class than race, I found a surprising supporter: Attorney General John Ashcroft gave this conclusion of a government study in 2001, "There is no evidence of racial bias in the administration of the federal death penalty." In this case, I don't see a reason to disagree. Bush and his cabinet (which was more racially diverse than any previous president's) were far more interested in money than race.

When I wrote about this in 2005, someone who identified himself as Carl left this comment:
For the past 20+ years I’ve worked in the criminal justice system – the past 8 years for a criminal defense firm, and the 14 years before that as a court clerk – I’ve done more death penalty cases than I want to think about (very few attorneys or judges ever want to do even one, and once you’ve done one, you never want to do another – they’re brutal on everyone involved), and can honestly say that in my experience (in California – your state may be different), the vast majority of DP felons (and felons in general) tend to be poor, poorly educated, and not very bright in general, with very poor social and coping skills. While there are occasional exceptions, they are damned rare.

The only notable exception I worked on was a wealthy woman who went even more psycho (she was bizarre at first, and went completely around the bend when her husband dumped her in favor of Next Year’s Model), and murdered the ex and his new wife in their beds. That one showed up on TV, both in the news and in movies-of-the-week, and she managed to avoid the death penalty, where poorer killers were far more likely to get Death. (Yes – you can probably guess the name).

In my experience (and hers, and OJ’s), money plays a far greater role than ethnicity.

Monday, December 24, 2012

Race vs. class in the USA: the drug war

You can find people of all races in US prisons, but you'll have to look hard to find anyone who wasn't poor. From Prison Legal News: "Most prisoners report incomes of less than $8,000 a year in the year prior to coming to prison. A majority were unemployed at the time of their arrest."

The part of the criminal system that most disproportionately targets poor people of color is the drug war. John McWhorter notes, "The primary reason for this massive number of black men in jail is the War on Drugs. Therefore, if the War on Drugs were terminated, the main factor keeping race-based resentment a core element in the American social fabric would no longer exist. America would be a better place for all."


The racial mix of Americans who live under the poverty line is 50% white, 25% black, 22% Hispanic, and 3% Asian. If prison simply reflected poverty, the figures would be the same for all crimes. But Drug War Facts gives this picture for drug offenses: "Of the 250,900 state prison inmates serving time for drug offenses in 2004, 133,100 (53.05%) were black, 50,100 (19.97%) were Hispanic, and 64,800 (25.83%) were white."

This might be because white poverty tends to be rural and black poverty tends to be urban, but I can't find the statistics to test that theory. Even when you adjust for class, the drug war seems racist.

There's another way to see whether poverty or race might be the major factor in a statistic. According to the US Census Bureau's Income, Poverty, and Health Insurance Coverage in the United States: 2005, the number of non-Hispanic blacks and whites in poverty looks like this:
White: 16,227,000
Black: 9,168,000
Since almost everyone executed in the US is poor, simply divide the number of blacks by the number of whites. In this case, you get .59, which is within tolerance for racial fairness.

But compare that with this, from Race, Prison and the Drug Laws: "Of the 250,900 state prison inmates serving time for drug offenses in 2004, 133,100 (53.05%) were black, 50,100 (19.97%) were Hispanic, and 64,800 (25.83%) were white."

Selecting just for blacks and whites:
White: 64,800
Black: 133,100
Do the math, and you get 2.05. That disparity can't be explained by anything except a drug war that targets poor black folks.

Still, you can't ignore class in the drug war. Prison Sentencing Study: Whites, Women, Non-Poor, and U.S. Citizens Are Given Lighter Sentences quotes this from a 2001 study by David Mustard called “Racial, Ethnic and Gender Disparities in Sentencing: Evidence from the US Federal Courts":
Having no high school diploma resulted in an additional sentence of 1.2 months. Income had a significant impact on the sentence length. Offenders with incomes of less than $5,000 were sentenced most harshly. This group received sentences 6.2 months longer than people who had incomes between $25,000 and $35,000.
I also found this claim, which, alas, isn't footnoted, so it may sound right and still be wrong:
Among those entering prison in 1991, about 70 percent earned less than $15,000 a year when they were arrested, and 45 percent didn’t have a full-time job. One in four prisoners is mentally ill, and 64 percent never graduated from high school.
In 2009, White House drug czar, Gill Kerlikowske called for an "end to the war on drugs" and said the drug problem in this country should be a public heath issue and not a criminal justice issue. Maybe Obama will get to it when he's done with health care.

Sunday, December 23, 2012

Why some people see "other": the Other-Race Effect

Here's another post for people who think everyone's naturally racist:

Several studies have been done to see whether babies have a preference for faces from their own racial group, and to learn why many people are better at recognizing faces from their own racial group. The following results are from
Note: I've made some tiny changes to make the following more readable, but what follows is my edit, not my prose. Click the asterisk by each point for the original wording and context.

* Adults typically find it easier to recognize faces from their own racial group, as opposed to faces from other racial groups. This is commonly known as the other-race effect.

* The preference for own-race faces doesn’t exist at one month of age.

* The own-race face preference develops by 3 months of age.

* Babies raised with frequent exposure to people of other races don’t develop this early bias.

* One study investigated 3-, 6-, and 9-month-old Chinese infants’ ability to discriminate faces within their own racial group and within two other racial groups (African and Caucasian). The 3-month-olds demonstrated recognition in all conditions, whereas the 6-month-olds recognized Chinese faces and displayed marginal recognition for Caucasian faces but did not recognize African faces. The 9-month-olds’ recognition was limited to Chinese faces. This pattern of development is consistent with the perceptual narrowing hypothesis that our perceptual systems are shaped by experience to be optimally sensitive to stimuli most commonly encountered in one’s unique cultural environment.

* Although the face processing system appears to undergo a period of refinement during this time of life, it does not become fixed. This is attested to by the finding that Korean adults who were adopted by French families during their childhood (aged 3–9 years) demonstrated the same discrimination deficit for Korean faces shown by the native French population (Sangrigoli, Pallier, Argenti, Ventureyra, & de Schonen, 2005). This finding is highly indicative of a face representation that remains flexible throughout both infancy and childhood. Although the face representation emerges early in life based on differential experience, it appears to retain its plasticity until at least 9 years of age.

* A plausible scenario for the emergence of the ORE is as follows: Predominant exposure to faces from a single racial group leads to greater visual attention toward those faces that in turn produces superior face recognition abilities with faces from that group and poorer recognition abilities with faces from racial groups that are not frequently viewed in the visual environment.

* Over three decades of research on the cross-race effect (CRE) suggests a rather robust phenomenon that carries practical implications for cases of mistaken eyewitness identification, particularly in situations that involve a poor opportunity to encode other-race faces and when a significant amount of time occurs between observation of the perpetrator and a test of the witness’s memory. While the CRE has not generally been observed in the accuracy of descriptions for own-race vs. other-race faces, research has found that individuals often attend to facial features that are diagnostic for own-race faces and misapply these feature sets when attempting to identify and describe other-race faces. As such, theorists have proposed that encoding and representational processes are largely responsible for the CRE, including the role of interracial contact and perceptual categorization processes.

* Significant exposure to other-race faces can block the development of own-race preference.

Or, as it's put in one of the few Rodgers-Hammerstein songs that I like:

Saturday, December 22, 2012

Poor whites in the USA

The redneck is white America's scapegoat. For centuries, rich whites promoted racism, first to separate slaves and indentured servants, then to separate workers. Jim Crow laws were not a demand of poor whites—they were promoted and enacted by the South's defeated rich who still wanted to justify the "peculiar institution" and thereby escape their responsibility for the nature of their wealth.

Jim Goad said in The Redneck Manifesto, "These days, we hardly ever see the redneck as anything but a caricature. A whole vein of human experience, of potential literature, is dismissed as a joke, much as America's popular notions of black culture were relegated to lawn jockeys and Sambo caricatures of a generation or two ago. The redneck is the only cardboard figure left standing in our ethnic shooting gallery. All other targets have been quietly removed in deference to unwritten laws of cultural sensitivity. Instead of Amos-n-Andy, we have Beavis and Butthead. The trailer park has become the media's cultural toilet, the only acceptable place to dump one's racist inclinations."

The Poorest Part of America:"Virtually all of the 20 poorest counties in America, in terms of wages, are on the eastern flank of the Rockies or on the western Great Plains... There are two unusual things about the deprivation in this region. First, it is largely white. The area does include several pockets of wretched Native American poverty, but in most areas the poor are as white as a prairie snowstorm. Second, most people do not think of themselves as poor."

Sherman Alexie alluded to that in Diary of a Part-time Indian. mentioning a place that's
...filled with the poorest Indians and poorer-than-poorest white kids. Yes, there is a place in the world where the white people are even poorer than you ever thought possible.
Dale Maharidge Interview: Covering The Economic Pain Of Real Americans: "Four-fifths of us who work for salaries or wages make less than $20 an hour. This is a poor country. We're a nation of the working poor, and it's something that people don't want to acknowledge."

Op-Ed Columnist - The Roots Of White Anxiety - NYTimes.com:
...which whites were most disadvantaged by the process: the downscale, the rural and the working-class.

This was particularly pronounced among the private colleges in the study. For minority applicants, the lower a family’s socioeconomic position, the more likely the student was to be admitted. For whites, though, it was the reverse. An upper-middle-class white applicant was three times more likely to be admitted than a lower-class white with similar qualifications.
White, Poor and Ignored? | Poverty in America | Change.org:
If we assume that poor whites are more likely to populate these rural communities, statistics point to a disproportionately low amount of money being distributed to assist these areas. For example, The Ford Foundation, which purports to be active in rural development, made just $68 million in active grants and loans to rural areas in its fiscal 2006, out of $360 million overall in the U.S. Also, according to a study by the Foundation Center, North Dakota was awarded $3.3 million from foundations, South Dakota $3.2 million and Montana $10 million — compared with $3 billion for New York and $2 billion for California in 2005. While North Dakota may experience the lowest unemployment rates in the country, residents there still must deal with growing poverty and homelessness.

The poet Emma Lazarus once said, "Until we are all free, we are none of us free.
Possibly of interest: white trash names

Friday, December 21, 2012

black slaveowners, black millionaires, and the American myth

Listening to social justice warriors, you would think white = rich and black = poor, but the reality has always been more nuanced. Some black folks prospered from the earliest days of blacks in North America: In the 17th century, Anthony Johnson was the first black slaveowner; in the 19th, William Leidesdorff was the first black millionaire, and in the 20th, Madam C. J. Walker was the first female black millionaire.

transientandpermanent mentioned:
We discussed ownership of slaves by African-Americans. I dug up an old, but quite good, citation for you. Schwarz, Philip J. "Emancipators, Protectors, and Anomalies: Free Black Slaveowners in Virginia." The Virginia Magazine of History and Biography, Vol. 95, No. 3 (Jul., 1987), pp. 317-338.

I used to assume that knowledge of black ownership of slaves was not well-known because it was suppressed by politically correct and African-American interests. Nowadays, I'm not so sure. Much of the true pioneering work in this area has in fact been carried out by African-American scholars. So I think perhaps a more plausible explanation is that this history is not well-known at least in part because it was researched by African-American historians and concerns African-American history. If it had been done by whites and involved more whites, I think it would be better known, both inside and outside the academy. Just a theory, it's hard to prove or refute, of course.
I think the theory is sound, and I'll offer two additions:

1. Ivy League historians get the most attention in the US.

2. The Great Capitalist Myth has the sins of our history coming from racism and sexism, and there's much symbolic truth in the idea that US slavery consisted of white people enslaving black people. To people today who accept the mythic history, seeking a nuanced understanding of power in the US can seem like attempting to deny that truth.

I couldn't find a free copy of "Emancipators, Protectors, and Anomalies: Free Black Slaveowners in Virginia" on the web, but googling it brought up Undergraduate Research Journal for the Human Sciences: Unspoken Reality: "Black Slaveholders Prior to the Civil War" by Yuliya Tikhomirova and Lucia Desir. It's filled with information that goes against the American Myth:
Koger (1995) argues that a great many freemen became slave masters themselves for the same reason as whites, to make use of slave labor for the sake of profits. He writes, "by and large, Negro slave owners were darker copies of their white counterparts." His research led him to conclude, "clearly the dominant pattern of the commercial use of slaves recorded in the documents indicates that black slaveholding was primarily an institution based on the exploitation of slaves rather than a benevolent system centered upon kinship or humanitarianism" (p. 101).

...Scholars including Woodson, point out that up to the 1860's, having economic interests in common with the white slaveholders, black owners enjoyed the same social standing: attended the same churches, same private schools, and places of amusement. They frequently lived on the same streets as white families.

....Despite changes in the law, blacks continued to hold slaves through the Civil War. Koger (1995) refers to the fact that "in 1860, some 3,000 blacks owned nearly 20,000 black slaves [in the southern states]. In South Carolina alone, more than 10,000 blacks were owned by black slaveholders."

...According to Salzman, Smith, & West (1996, p. 603), "eight of the wealthiest antebellum black entrepreneurs were slaveholders from Louisiana who owned large cotton and sugar plantations." The trajectory of Marie Metoyer, also known as Coincoin, from daughter of African-born slaves to wealthy slave owner is a case in point. After being granted freedom from her white master, she established an independent plantation in Louisiana, expanding her economic assets by purchasing slaves and additional acreage. Her offspring expanded on her holdings, making them the largest African-American slaveholding family in American history with holdings of 20,000 acres of land and 500 slaves. The widow C. Richards and her son P. C. Richards owned 152 slaves and a large sugar cane plantation. Another black slave magnate with over 100 slaves was Antoine Dubuclet, a sugar planter whose estate was valued at $264,000, when the mean wealth of southern white men for that year was $3,978 (Grooms, 1997).
Some black folks prospered from the earliest days of blacks in North America: Anthony Johnson was the first black slaveowner, William Leidesdorff was the first black millionaire, and Madam C. J. Walker was the first female black millionaire.

Thursday, December 20, 2012

whiteness and poor whites in the 19th history

from old posts:

In some times and places, "white" just meant "American." From The great Arizona orphan abduction by Linda Gordon:
James Young, a black man at the Contention mine in nearby Tombstone, remarked "Si White and I were the first white men in Tombstone after Gird and Schieffelin."
• race and class for the Victorians

From a review of David Cannadine's Ornamentalism: how the British saw their empireWhy the Victorians were colour blind. In the 19th century, race mattered far less than social distinction: a West African tribal chief was unquestionably superior to an East End costermonger. By Kenan Malik:
Lady Gordon, the wife of Sir Arthur Hamilton-Gordon, the governor of Fiji from 1875 to 1880, thought the native high-ranking Fijians "such an undoubted aristocracy". She wrote: "Their manners are so perfectly easy and well bred . . . Nurse can't understand it at all, she looks down on them as an inferior race. I don't like to tell her that these ladies are my equals, which she is not!"
A LiveJournal discussion, race and class in Victorian England, has some useful links—and was refreshing after encountering the obliviousness to class that's exhibited too often in discussions of race.

The First Black Britons is a bit simplistic when it addresses class issues--"white" servants were also inferiors whose purpose could be primarily decorative--but it's got great snapshots of blacks in Britain, and includes this:
The black and white poor of this period were friends, not rivals. So much so, in fact, that Sir John Fielding, a magistrate and brother of the novelist Henry Fielding, complained that when black domestic servants ran away and, as they often did, found '... the Mob on their side, it makes it not only difficult but dangerous to the Proprietor of these Slaves to recover the Possession of them, when once they are sported away'.
Also of interest: Class, Gender, and Race: Chinese Servants in the North American West

• Frederick Douglass on poor whites
The impression which I had received respecting the character and condition of the people of the north, I found to be singularly erroneous. I had very strangely supposed, while in slavery, that few of the comforts, and scarcely any of the luxuries, of life were enjoyed at the north, compared with what were enjoyed by the slaveholders of the south. I probably came to this conclusion from the fact that northern people owned no slaves. I supposed that they were about upon a level with the non-slaveholding population of the south. I knew they were exceedingly poor, and I had been accustomed to regard their poverty as the necessary consequence of their being non-slaveholders. I had somehow imbibed the opinion that, in the absence of slaves, there could be no wealth, and very little refinement.
• class war in the Confederacy

from Heather Gray: A New Perspective on the Confederacy
The South realized with the election that it was not going to have its way with the Republican Party or with the northern Democrats. Karl Marx, as ever the profound analyst, wrote in the German “Die Presse” in 1861, “When the Democrats of the North declined to go on playing the part of the poor whites of the South” the Southern elite took their sword from the scabbard (Marx,1861).

The southern elite also faced a growing poor white population that was becoming harder to control. Poor white voters were increasing and they were making more demands through their franchise. Some have inferred, including Williams, that one reason the South went to war was because the elite were more concerned about poor whites than anything else. “The poor hate the rich” was the cry from South Carolina planter James Henry Hammond, who went on to say that the poor make war on the rich “especially with universal suffrage” (Williams, 2008). The elite began to explore ways to control the vote through class-based restrictions on white suffrage. Placing this “class” antagonism and passion of poor whites into a war was certainly one way to control them and diffuse the anger.
• white trash, and the problem with one of Ta-Nehisi Coates' favorite quotes

Coates is fond of quoting Senator John C. Calhoun, who said 1848:
With us the two great divisions of society are not rich and poor, but white and black; and all the former, the poor as well as the rich, belong to the upper class, and are respected and treated as equals.
I left this note at Coates' blog:
The Calhoun quote is great, but remember that it was said by a rich man. Even slaves spoke dismissively of "white trash" who were never "respected and treated as equals" by rich whites.
From White trash:
The term white trash first came into common use in the 1830s as a pejorative used by house slaves against poor whites. In 1833 Fanny Kemble, an English actress visiting Georgia, noted in her journal: "The slaves themselves entertain the very highest contempt for white servants, whom they designate as 'poor white trash'".[4][5]In 1854, Harriet Beecher Stowe wrote the chapter "Poor White Trash" in her book A Key to Uncle Tom's Cabin. Stowe tells the reader that slavery not only produces "degraded, miserable slaves", but also poor whites who are even more degraded and miserable. The plantation system forced those whites to struggle for subsistence. Beyond economic factors, Stowe traces this class to the shortage of schools and churches in their community, and says that both blacks and whites in the area look down on these "poor white trash".[6]By 1855 the term had passed into common usage by upper class whites, and was common usage among all Southerners, regardless of race, throughout the rest of the 19th century.[7

Wednesday, December 19, 2012

mobbing and Social Justice Warriors, a linkfest

When I wrote "the Social Justice Warrior cult", I left out one trait of cult belief systems from The Culture of Cults:
Psychologically damaging - when established members leave or are expelled, they may develop a particular kind of cult-induced mental disorder, marked by anxiety and difficulty in making decisions. The disorder exhibits similarities to (but is not identical to) post-traumatic stress disorder, and certain types of adjustment disorders. [ICD 10, F60.6, F66.1, etc.]
After reading the journals of several writers on the RaceFailers' "shit lists" and thinking about my own depression then, I realized it was relevant. Reading about cults and cliques led me to Mobbing.

IN THEIR OWN WORDS: Academic Mobbing: Is Gender a Factor? - Women in Higher Education:
What exactly is mobbing? According to authors Noa Davenport, Ruth Schwartz and Gail Elliott in Mobbing: Emotional Abuse in the American Workplace (Civil Society Publishing, 2004):
...Through innuendo, rumors, and public discrediting, a hostile environment is created in which one individual gathers others to willingly, or unwillingly, participate in continuous malevolent actions to force a person out of the workplace.
These actions escalate into abusive and terrorizing behavior. The victim feels increasingly helpless when the organization does not put a stop to the behavior or may even plan or condone it.
As a result, the individual experiences increasing distress, illness, and social misery…Resignation, termination, or early retirement—the negotiated voluntary or involuntary expulsion from the workplace—follows. For the victim, death—through illness or suicide—may be the final chapter in the mobbing story.
...At times mobbing is done as a bully revels in animosity, gaining pleasure from the excitement that it creates, giving the bully what Westhues (2002) calls “the euphoria of collective attack”.
...the target may find that he/she is less productive, creative, and self questioning. Mobbing can leave the target’s life in turmoil (Glass, 1999), feeling embarrassed, frustrated and untrusting. Symptoms may include crying, sleep difficulties, lack of concentration, high blood pressure, gastrointestinal problems, excessive weight loss or gain, depression, alcohol or drug abuse, avoidance of the workplace, and/or uncharacteristic fearfulness (Namie & Namie, 2000; Davenport, Schwartz and Elliot, 1999). For some the degree of symptoms may become severe and include severe depression, panic attacks, heart attack, other severe illnesses, accidents, suicide attempts, violence directed at third parties and symptoms of PTSD (Namie & Namie, 2000; Davenport, Schwartz and Elliot, 1999). These symptoms may lead the target to feel who they are as a person is being stripped away.
...According to Leymann (n.d.) roughly ten to twenty percent of those mobbed in his study seemed to contract a serious illnesses or committed suicide.
Changes take place in relationships inside and outside of work. When the target fails to “bounce back” from the impact of being mobbed, family and friends may begin to abandon the target (Namie & Namie, 2000). According to Westhues (2002) “Not infrequently, mobbing spelled the end of the target’s career, marriage, health, and livelihood.”
From Workplace Mobbing, a Metafilter post, I especially recommend Mobbing and the Virginia Tech Massacre. It's easy to think the writer's taking the outsider's side too much, so I'll note this, from his conclusion: "This does not mean trying to excuse Cho's inexcusable crimes. Nor does it mean trying to shift blame and scapegoat somebody else. It means trying to get at the truth of what happened: empirical identification of the sequence of events, what led to what. Sound scientific explanation honors those who wrongly and unnecessarily lost their lives or suffered injury at Virginia Tech on April 16, 2007, and gives promise of preventing repetition of the tragedy."

Yankton Press & Dakotan > Mobbing Like A ‘Rape Of The Spirit’:
“Mobbing is like a rape of the spirit. It destroys a person from the inside,” Elliot said. “Before I found out about this, I used to wonder why someone would go into a work environment and spray the whole area with bullets. Why do people go postal? This is one reason why. You know who your friends are not, but you don’t know who your friends are. Everybody is suspect. These people become so paranoid. They can suffer extreme anxiety disorders and also, in extreme cases, post-traumatic stress disorder.”

It’s easy for people to become caught up in mobbing an individual, Elliot said. They want to belong and don’t want to become targets of abuse themselves. Elliot admitted that not only has she been the target of mobbing in the workplace, but she also engaged in the behavior herself on one occasion before she recognized that what she was doing was unacceptable and apologized.

“People think it’s funny, and they think it doesn’t have a lasting impact,” Elliot said. “Mobbers make fun of people behind their back. They spread rumors that are unkind. They get other people to gang up on someone. They humiliate someone and act like it is a joke. They withhold information the person needs to make decisions. They hold their targets to a different standard than they do everybody else. It’s engineered to confuse the target. It’s engineered to discredit.”
Bullies have harassed 14 percent of workers over past 6 months
The study shows that those aged over 45 are more likely to be the victims of such abuse.
'Mobbing' Can Damage More Than Careers, Professors Are Told at Conference - Chronicle.com

The "Bitch" Evolved: Why Girls Are So Cruel to Each Other: Scientific American:
Findings from this study indicated a clear difference in aggressive responses between the genders, with women overwhelmingly compelled to retaliate by attacking the offender’s reputation, mostly through gossip. This gender effect panned out even after controlling for participants’ evaluation of the social appropriateness of such acts. In other words, in spite of the fact that the women realized malicious gossip wasn’t socially appropriate, this was nevertheless their preferred first point of attack. Men, on the other hand, were more evenly divided in their response, but failed to show the same preferential bias for acts of “informational warfare”...
Women Really Are More Socially Aggressive Than Men (With Apologies to Jezebel.com ): Scientific American

When Digital Shaming Goes Too Far: Lessons From the Seattle Tip Stiffer - Media - GOOD

Bitter behavior is so common and deeply destructive that some psychiatrists are urging it be identified as a mental illness under the name post-traumatic embitterment disorder.
This makes sense to me. PTED isn't the only response to mobbing, of course, but it may be the most obvious one.

Monday, December 17, 2012

US mass shootings don't fit race-based explanations

Some thoughts on Newtown shooting | MattBruenig | Politics: "According to Mother Jones, over the last thirty years, 42 of the 62 mass shootings have been carried out by white men (only one has been committed by a woman). So white men are the shooters in 67.7% of the mass shootings. This is a sizable majority of them, but it is important to note that — according to 2011 census — non-Hispanic whites make up 63.9% of the population. And this percentage has been declining, meaning it was higher during most of the 30 year period in which these shootings happened. So whites do not appear to be accounting for a disproportionate number of the shootings. Men do, but violent crime is pretty much an exclusively male thing anyways. This presents at least some difficulty for race-based explanations."

Monday, December 3, 2012

Regarding Metafilter's "privilege-checking and call-out culture"

I'm no longer a Mefite, so I'm responding to privilege-checking and call-out culture here.

Msalt, I love this:
So much energy is spent parsing terminology, including redefining words with non-intuitive meaning that will inevitably confuse readers. (EG "patriarchy" does not mean rule by men, but most people use it that way. "the male gaze" does not mean men lewdly staring, it's from an impenetrable 1975 essay of psychoanalytic film theory, but it's used to mean men staring 85%+ of the time.)

So you either derail on the mistaken uses of these words, or talk past each other and spin your wheels. It's a cancer.
Artw, more love for your explanation of "livejournally stuff":
...eternal circles of privlege shaming, counter shaming and shaming for not shaming enough.
ShawnStruck, though I love the above, this comment of yours is the reason for this post:
The fact that Will Shetterly is being listed as a credible source in this post really undercuts its legitimacy. He has a history of harassment, mostly against Women of color as the link shows.
That "history of harassment" is SJWspeak. It means I disagree online with the fans of Critical Race Theory. You say my disagreements are mostly with women of color, yet your link is to a post at a white woman's site compiled by two white women, Coffeeandink and Marydell, and one woman of color, Sparkymonster.

Your comment is also a fine example of what SJW's call white-knighting. Do women of color need special consideration when discussing race and gender? I think not.

There's also a curious suggestion that you think all women of color have the same identitarian politics. You should read Rev. Thandeka.

Martin Wisse, I'm amused that you claim I have a vendetta against Coffeeandink and offer as evidence the post where she and her friends, to use SJW rhetoric, "stalked" me as part of their "vendetta". (I assume in SJWspeak, "vendetta" means "intellectual disagreement plus hissyfit".)

And it's both hilarious and sad that you cited Verb Noire—whose organizers took the money and ran—as a "success" of Racefail.

Karmakazee, I never argued that "pussy" isn't gendered. I only said I don't hear it as gendered, wondered if that was a regional thing, and linked to Wikipedia's article. I'm sure some people use it as a gendered insult. I hear the insult in the sense of cowardly—"'fraidy cat", not "womanly".

ETA: How privilege lost its meaning, or The problem with Privilege Theory